Archive for the ‘Pass The Salt’ Category

“A Shot At The Dark”

Matthew 6 The Lord’s Prayer. Final Article.

The next line of our series on the Lord’s Prayer is the first one with a negative direction.  “Lead us not into temptation.”  There is a second part, which is really a parallel or repetition in the positive for emphasis and focus. “But deliver us from evil.”  As we progress through the prayer we have focused on God, heaven, earth and God’s provision for our bodies and spirits. Now we come to the consideration of the reality of evil in our world.  Evil is a huge mystery that we have to deal with, and it is a perilous journey. We know that God is good and desires good for our lives, it is sometimes difficult to discern the good from within our circumstances. James reminds that God does not tempt us toward evil, that arises from within.  What is clear is that God does test our faith, and it is our responses that can put us in a difficult place. Both the 23rd and the 5th Psalm reference God’s leading in our lives;  this is our cry for help in this perilous journey, “Lord lead me/us.”  Jesus was led into the desert and there tested, modeling for us how to avoid temptation in our times of testing and trial. But in the evil of this world things are not always clear, we cry out for help, guidance, mercy and deliverance.  Our most difficult temptation come through our strengths, where we are encouraged to rely on our own selves, rather than our weaknesses, which seem easier to bring before God.  Whether the correct translation is from ‘evil’ or ‘the evil one’ does not really matter, “Lord deliver us!”  Keep in mind this last line of the prayer is in context of the whole, God’s person, position and provision. While the Kingdom and the power and the glory are likely not original, it is a good summary. Everything ends up at God!  The closer you are to God, the brighter the light around you to discern evil from good.  May you know God’s leading and deliverance in these days. Amen.

The Delight of Fresh Forgiveness.

Matthew 6 The Lord’s Prayer continued…

From daily bread to asking forgiveness, the prayer leads us from our physical needs to our relational needs. We find this prayer, often called the Lord’s Prayer, in the gospels of Luke and Matthew. Matthew’s version is the one most of us are familiar with and recite together. Yet, depending on how this prayer was learned, you might know it as “forgive us our debts” or “forgive us our trespasses.” Luke uses the general word, “forgive us our sins.” The word translated as trespasses or debt refers to something that has gone wrong in our lives and we are not where we should be (a trespassing offence) and we are therefore in deficit in our relationship with God (debt).

The brutal reality is that due to our sinful nature, we are always in a deficit relationship with God. His standard is complete holiness and we cannot attain that standing. Ultimately, it is more about character than actions. Herein lies the “good news” that is the gospel. Just as we perish bodily if we have not bread, we perish relationally if we have no forgiveness. God provides nurture for our bodies and for our souls.

John will write to the church in his later years: “if we confess our sins, he is just and faithful to forgive our sins and cleanse us from all unrighteousness.” With the cleansing and purification of forgiveness comes restoration of relationship with God. Paul writes: “behold if anyone is in Christ, they are a new creation.” In daily forgiveness, God renews our character. Just as we make resolutions and plans to start the new year fresh, we can daily come to God to seek forgiveness and restoration. May 2020 be for you a year of ongoing holiness.

The Delight Of Fresh Bread

Reading Matthew 6:9-13

As we continue this series on The Lord’s Prayer we move into the second half, which has to do with us. You may recall the first half has to do with God and how we approach and view him.  It helps to orient our focus beyond ourselves toward the Kingdom.


This next line is straight forward and practical; ‘give us this day our daily bread’.  It most certainly is about the reality of our need for daily sustenance to keep our bodies and minds engaged in living this life. It is a recognition that all of life is about holiness and our relationship with God. It is a recognition that, even as we have strength to work and provide for our needs, it is by the gracious provision of God. We are dependent on him for our sustenance, purpose and hope.  It is an exercise of our will, we can go our own way, but even to the daily necessities of life we want to be in God’s path and presence.  Give us this day our daily bread is about choosing a holy life, about choosing God’s Kingdom on earth as it is in heaven. We are saying: “You are my God in all things.” 

Notice something else, it is not an individual request. Give US OUR daily bread.  The life of faith is lived in community, it is not a request for God to provide me just what I need for today, it is a request to provide what is necessary for me to live in and support my community. It is a commitment to share the journey together and help one another out from God’s provision in our lives.  It is also a poignant image of our need for daily spiritual nourishment.  Jesus said, ‘I am the bread of life’, our faith journey requires the fresh presence and grace of God daily.

Dear reader, be fed today in body and spirit to be a blessing to God and anyone in your day.  Receive from those who would nourish your journey with the bread of life.  Breath in the fresh bread aroma of Jesus and delight in him. 

Taste and see that the Lord is good. Psalm 34:8

Location, Location, Location

Reading Matthew 6:9-13


The next line of the prayer Jesus taught to His disciples serves as a bridge or connection between the two halves of the prayer. The first half has to do with the Lord, and second have has to do with us.  This context is crucial to our living out faith and life.  Prayer helps us engage with the holiness of God in order to live out a holy life here on earth. 


My last article focused on ‘your will be done’ as a dangerous prayer, for it is a prayer of submission to God’s sovereignty and kingdom. 


The second half of that line is the connector:  ‘your will be done on earth as it is in heaven.’  Prayer is entering in to what God is doing and this prayer allows us to orient our lives to the reality of God’s Kingdom and our place within the Kingdom. 


On earth -this is where we find ourselves living, longing for heaven.  Heaven is the fullness of God’s Kingdom, we are well aware that life on earth is broken, surrounded by evil.  If we are honest, we struggle with evil within our hearts and lives as well.  That is the glory of faith, ‘your will be done on earth as it is in heaven’, we have a model, a direction, a path forward in holiness.  ‘Our Father who is in Heaven, holy is Your name’, is where the prayer begins, a sure focus and orientating direction for our faith.  If we have prayed ‘your will be done’ then we become God’s agents of that Kingdom, ‘on earth as it is Heaven’.  The next article will begin to unfold some ways that looks like in our lives. From your location on earth you can focus on the location of the Father in Heaven and through your commitment to see the Kingdom come, you can become a conduit of God’s grace, hope and love to those around you!

The Lord’s Prayer Is Dangerous!

Reading Matthew 6:9-14

The third portion of the prayer taught by Jesus is perhaps the most dangerous; “Your will be done.”  It is a prayer Jesus uttered in the garden of Gethsemane right after the Last Supper and just before Judas betrayed him with a kiss.   A prayer offered knowing full well the personal consequences of the task he was facing. You may be thinking, yes pastor, but Jesus was going to the cross to sacrifice his life for ours, that is intense and beyond what we are called to do.  In fact, that is precisely the point of this prayer, for we are called to take up our cross.  The likelihood that that means a martyrdom is slight, but none-the-less real, far too real, for people in our world today are still killed by others because of their faith in Jesus as Lord & Christ. We pray, ‘your will be done on earth as it is in heaven’.  Every time we pray this prayer we are stating our willingness and commitment to set aside our will, our agenda that we might live for King Jesus and serve His Kingdom. The danger lies in the potential of suffering for the Kingdom of God.

Jesus did die on the cross to procure our salvation.  Engaging with him in that salvation relationship frees us from slavery to sin and puts us to the work of righteousness.  The danger lies in that which God calls us to do is inevitably more than we can accomplish on our own talents and strength, ergo faith.

We are given free will, and we can choose the lessor, albeit shiny option of our own way, or choose the greater freedom of redemption and the expanding reality of a faith filled life.  The danger lies in the ongoing battle of self, ‘your will be done’ really means, ‘Jesus, let’s do this your way, not mine.’

This first half of the Lord’s prayer is about setting our focus and our purpose, orienting our lives to God. The context is the Holy name of God, the what is the Kingdom to come, the means is God’s way at work in and through us.  May you discover the great freedom and joy of doing it God’s way.



Come Kingdom

Reading Matthew 6:9-15

I learned a new word recently; inscape. It is the inner nature of a person or object as shown in a work of art or a poem.  Sort of the other side of coin from landscape. Not so much what you see, but you perceive based on what you see.  In the classic Mona Lisa portrait, you may see something in her eyes or face that reveals to you about her character -or not.

The next line of the Lord’s prayer begins, “Your Kingdom come.”  In this age we do not experience the full Kingdom of God -yet.  That won’t happen until the return of Jesus and the great Day of the Lord.  If we look back to the beginning of the ministry of Jesus, He had one major point to his preaching: “the Kingdom of God is near, prepare, respond.”

The New Testament writers tell us that the Kingdom of God is here, just not yet in its fullness.  We do not see the full picture (landscape), but we can see glimpses of its nature and character (inscape).  In this broken and mixed up world we recognize the Kingdom at work by the grace, hope, peace of believers who reach out in the love of Christ to make a difference.  As believers focus on the inscape of the kingdom, we are made different in the love Christ.

So, we pray, ‘your kingdom come’, looking to see God continue His ongoing work in and through us. For the one who puts their faith in God, it means acknowledging that Jesus is the King and we give him our fidelity and loyalty, entering into His service. For those searching, it means the potential of some relief from the trials of this world, not only physically and emotionally, but spiritually.


May you, as you next pray ‘your kingdom come’, encounter the risen Jesus, and bow before your King to receive his blessing.

Father Art

It is an old joke;  “Do you know God’s name?”  “It is Arthur!  Remember – ‘our father who is Art in heaven.’”  Matthew puts the Lord’s prayer in context of the Sermon on the Mount, Luke has the disciples asking Jesus to teach them to pray.

This is very important stuff for us, Jesus spent a lot of time in prayer, revealing the essential and core purpose of prayer.  All too often prayer is relegated to a mere religious practice or ritual. Jesus warned against repetitious and self-aggrandizing prayers.  Prayer is no magic incantation in which, if we get the words right, or repeat them often enough, God is obligated to answer.  Prayer is conversation in relationship.

There is a sense that, in a life of faith, everything is prayer.

Be cautious not to skip too quickly over the first line.

“Our Father”,  this reflects the reality of prayer directed toward the one who is relational, caring and responsible.  Granted the failures of our earthly fathers can skew our view of Father God. Know that the best earthly father figure is still but a mere or slight example of God as our Father, who is one we can trust and seek. One who claims us as His dear and beloved child.

“In Heaven”,  this brings some much-needed perspective, we can be overwhelmed by our circumstances and condition here on earth. We are reminded that there is something beyond this earth, a glorious heaven that awaits and is other than what is around us.

“Holy is your name”,  holiness is crucial, without holiness we cannot see the LORD, and the LORD who is holy, is solid and true, dependable and pure.  Finally think about that ‘name’, God is personal, He has a name –“I Am” or Yahweh.  Eugene Peterson reminds us that the devil likes to deal in secrets and anonymity, but God has a name and does not hide, He responds to all who seek Him.

Bless you as you let the first sentence of the LORD’s prayer echo in your heart today: Our Father, who is in heaven, holy is Your name.

The Price Of Betrayal

Reading: Luke & John’s Gospels, the Passion Narratives.

As we near the passion narrative of Good Friday and Easter I have been pondering the difference between Peter and Judas. Their stories are found in Gospels of Luke & John. Both men had to deal with disappointment in God, in Jesus, and in themselves. Both men had their faith challenged and picked by what and who they perceived Jesus to be. and what they thought He should be doing as the Messiah. In the heart of Judas those thoughts led to a bitterness and hardening of his heart and a self-centeredness. In that Judas became known as the thief who pilfered from the common purse of Jesus and his disciples. Known as the one who betrayed Jesus for thirty silver coins. Greed had replaced a trusting faith. Peter challenged Jesus and his prediction of the path ahead and was rebuked for his concern. Peter in his pride vowed he would never fail Jesus: “I am willing to go to jail or even die for you.” Peter turning to violence and cut off the ear of one of those coming to arrest Jesus . Peter who denied Jesus three times. Both mean failed Jesus, both men knew extreme remorse. In his remorse Judas hung himself. In his remorse Peter turned to Jesus. It has been said that the door to the human heart/soul only has a handle on the inside. Judas would not open up to Jesus in his failure and abandoned himself to death. Peter opened his heart to Jesus and abandoned himself to God’s grace, seeking forgiveness. This Easter season, it matters not what you have done or how you have failed God, there is grace for you -open up to Jesus.


On Waiting

Reading Genesis 40-41

I’ve been reading the story of Joseph in the Old Testament. Sold into slavery by his brothers, he ended up in Egypt.  There he rose to be head slave of Potiphar’s house.  Falsely accused of an attack by Potiphar’s forward wife, he was jailed. There, again, he rose to be the head inmate, running day to day operations within the jail.  When Pharaoh’s baker and cup bearer disappointed him, they were thrown in jail. Each had a dream that troubled them and Joseph met with them and told them God could make the meaning clear.  God did speak through Joseph and each man’s dream was exactly what happened.  Joseph asked the men to remember him in jail.

The next part of the story begins “two years later…”.  I wonder about those two years, seems like a long time.  I struggle with waiting on things that are out of my control, tempted to nudge them along or slide toward despair.  We are not given any insight to Joseph’s state of mind as his 29th and 30th birthday slip by yet in jail for standing true to his principles.  We can infer that he continued to work and serve and see that prison ran smoothly, he was known for his efficiency, wisdom and discernment.


 So, I have to ask myself, “how do I wait?” 


Psalm 46:10 call us to “be still and know that I am God.”  This being still is not necessarily a stillness of movement and activity, it is also a calming of the inner being. When I am waiting and struggling with the wait my inner being is anything but calm.  I look to the words of Jesus, “my peace I give you, I do not give as the world gives. Do not let your hearts be troubled and do not be afraid.”  Troubles and fears can incapacitate us, mere movement and action does not help that issue.  By orienting our lives to seek the presence and peace of Jesus we place our fears and concerns unto him.  The one who says “take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” will provide what is needed. 

May you, as you place your trust in and hope in Jesus, find the peace to wait well.

Light Of The World

Reading John 1:1-8

One of the things I enjoy about the back yard is the soft glow of the solar lights in the night.  When one arrives home after dark, these lights are a comforting beacon of home.  Solar lights work because they charge their batteries through exposure to the light of the sun.  Once the sun goes down the lights flicker on and glow.  If the day has been cloudy the lights still work, but they may not last as long into the night before they dim.  For those of us who live by faith, we gain our power, our reserve for the dark nights if you will, through exposure to the Son.  John’s gospel begins with a marvelous description of Jesus, the creator God, the source of life, and that life is the light of humanity.  A light that shines into the darkness.  John says the darkness has not understood the light.  When someone, even someone very religious, has not been in the light of Jesus, they lack the power to understand that light of life.  Faith is about relationship with Jesus and out of that relationship comes light. We do not seek the light, we seek the one who is the light! John’s gospel describes John the Baptist as one who “was not the light”, but “came only as a witness to the light.”  Like a solar lamp, our goal in faith is to reflect the light of Jesus Christ.  Matthew recorded Jesus saying “let your light shine before others, so they may see your good deeds and glorify your Father in Heaven” (5:16).  Our good deeds do not generate light, rather they reveal the presence of Jesus in our lives and His light shines out through us and glorifies the Father. 

For the believer then, the practices of our faith: reading the Bible, prayer, worship, fellowship, service, etc., serve not to generate our light, but allow us to draw nearer to Jesus so that the light of His presence is reflected in our lives.  When we struggle in faith, it does not mean that Jesus has left us, but it can indicate that we have pulled away from Jesus and our ‘batteries’ have not been charged to last the long dark night.  This is where the disciplines of faith can help us and empower us.  We may not sense the presence of Jesus, but we press on in/with/for Him.  Feelings come and go, just as a dull day can slow down the efficiency of a solar charger, it nevertheless still works. My illustration breaks down if we push it too far in this area, remember Jesus said

“If anyone is thirsty, let him come to me and drink.
Whoever believes in me,
as the Scripture has said,
streams of living water will flow from within him.” (John 7:37-38). 

Nevertheless, we too, when we are down, struggling, hurt and wounded can still reflect the light of Christ, can still draw nearer to Him through our faith practices. The key is a sincere heart; seeking Jesus, never giving up on Jesus, trusting Jesus.  He said also (Matthew 6:22-23) that the eye is a lamp of the body, if your vision is clear, your whole body will be full of light.  If we allow ourselves to be exposed to the things of life that are not of God, it affects the efficiency of our faith and capacity to be empowered and service God through the long night.  The best solar chargers actually rotate to take full advantage of the sun, perhaps is our faith is floundering or struggling we need to re-orient our posture towards Jesus, to be in the full light of His presence. That light can reveal some things that are not pretty, but late in life, John clings to the promise of God ‘if we confess our sins He is just and faithful to forgive our sins and cleanse us from every unrighteousness!”
(1John 1:9).

May you, by basking in the Son, have your soul charged to glow with the love of God to those around!