The Delight Of Fresh Bread

Reading Matthew 6:9-13

As we continue this series on The Lord’s Prayer we move into the second half, which has to do with us. You may recall the first half has to do with God and how we approach and view him.  It helps to orient our focus beyond ourselves toward the Kingdom.

 

This next line is straight forward and practical; ‘give us this day our daily bread’.  It most certainly is about the reality of our need for daily sustenance to keep our bodies and minds engaged in living this life. It is a recognition that all of life is about holiness and our relationship with God. It is a recognition that, even as we have strength to work and provide for our needs, it is by the gracious provision of God. We are dependent on him for our sustenance, purpose and hope.  It is an exercise of our will, we can go our own way, but even to the daily necessities of life we want to be in God’s path and presence.  Give us this day our daily bread is about choosing a holy life, about choosing God’s Kingdom on earth as it is in heaven. We are saying: “You are my God in all things.” 

Notice something else, it is not an individual request. Give US OUR daily bread.  The life of faith is lived in community, it is not a request for God to provide me just what I need for today, it is a request to provide what is necessary for me to live in and support my community. It is a commitment to share the journey together and help one another out from God’s provision in our lives.  It is also a poignant image of our need for daily spiritual nourishment.  Jesus said, ‘I am the bread of life’, our faith journey requires the fresh presence and grace of God daily.

Dear reader, be fed today in body and spirit to be a blessing to God and anyone in your day.  Receive from those who would nourish your journey with the bread of life.  Breath in the fresh bread aroma of Jesus and delight in him. 

Taste and see that the Lord is good. Psalm 34:8

Location, Location, Location

Reading Matthew 6:9-13

 

The next line of the prayer Jesus taught to His disciples serves as a bridge or connection between the two halves of the prayer. The first half has to do with the Lord, and second have has to do with us.  This context is crucial to our living out faith and life.  Prayer helps us engage with the holiness of God in order to live out a holy life here on earth. 

 

My last article focused on ‘your will be done’ as a dangerous prayer, for it is a prayer of submission to God’s sovereignty and kingdom. 

 

The second half of that line is the connector:  ‘your will be done on earth as it is in heaven.’  Prayer is entering in to what God is doing and this prayer allows us to orient our lives to the reality of God’s Kingdom and our place within the Kingdom. 

 

On earth -this is where we find ourselves living, longing for heaven.  Heaven is the fullness of God’s Kingdom, we are well aware that life on earth is broken, surrounded by evil.  If we are honest, we struggle with evil within our hearts and lives as well.  That is the glory of faith, ‘your will be done on earth as it is in heaven’, we have a model, a direction, a path forward in holiness.  ‘Our Father who is in Heaven, holy is Your name’, is where the prayer begins, a sure focus and orientating direction for our faith.  If we have prayed ‘your will be done’ then we become God’s agents of that Kingdom, ‘on earth as it is Heaven’.  The next article will begin to unfold some ways that looks like in our lives. From your location on earth you can focus on the location of the Father in Heaven and through your commitment to see the Kingdom come, you can become a conduit of God’s grace, hope and love to those around you!

The Lord’s Prayer Is Dangerous!

Reading Matthew 6:9-14

The third portion of the prayer taught by Jesus is perhaps the most dangerous; “Your will be done.”  It is a prayer Jesus uttered in the garden of Gethsemane right after the Last Supper and just before Judas betrayed him with a kiss.   A prayer offered knowing full well the personal consequences of the task he was facing. You may be thinking, yes pastor, but Jesus was going to the cross to sacrifice his life for ours, that is intense and beyond what we are called to do.  In fact, that is precisely the point of this prayer, for we are called to take up our cross.  The likelihood that that means a martyrdom is slight, but none-the-less real, far too real, for people in our world today are still killed by others because of their faith in Jesus as Lord & Christ. We pray, ‘your will be done on earth as it is in heaven’.  Every time we pray this prayer we are stating our willingness and commitment to set aside our will, our agenda that we might live for King Jesus and serve His Kingdom. The danger lies in the potential of suffering for the Kingdom of God.

Jesus did die on the cross to procure our salvation.  Engaging with him in that salvation relationship frees us from slavery to sin and puts us to the work of righteousness.  The danger lies in that which God calls us to do is inevitably more than we can accomplish on our own talents and strength, ergo faith.

We are given free will, and we can choose the lessor, albeit shiny option of our own way, or choose the greater freedom of redemption and the expanding reality of a faith filled life.  The danger lies in the ongoing battle of self, ‘your will be done’ really means, ‘Jesus, let’s do this your way, not mine.’

This first half of the Lord’s prayer is about setting our focus and our purpose, orienting our lives to God. The context is the Holy name of God, the what is the Kingdom to come, the means is God’s way at work in and through us.  May you discover the great freedom and joy of doing it God’s way.

 

 

Come Kingdom

Reading Matthew 6:9-15

I learned a new word recently; inscape. It is the inner nature of a person or object as shown in a work of art or a poem.  Sort of the other side of coin from landscape. Not so much what you see, but you perceive based on what you see.  In the classic Mona Lisa portrait, you may see something in her eyes or face that reveals to you about her character -or not.

The next line of the Lord’s prayer begins, “Your Kingdom come.”  In this age we do not experience the full Kingdom of God -yet.  That won’t happen until the return of Jesus and the great Day of the Lord.  If we look back to the beginning of the ministry of Jesus, He had one major point to his preaching: “the Kingdom of God is near, prepare, respond.”

The New Testament writers tell us that the Kingdom of God is here, just not yet in its fullness.  We do not see the full picture (landscape), but we can see glimpses of its nature and character (inscape).  In this broken and mixed up world we recognize the Kingdom at work by the grace, hope, peace of believers who reach out in the love of Christ to make a difference.  As believers focus on the inscape of the kingdom, we are made different in the love Christ.

So, we pray, ‘your kingdom come’, looking to see God continue His ongoing work in and through us. For the one who puts their faith in God, it means acknowledging that Jesus is the King and we give him our fidelity and loyalty, entering into His service. For those searching, it means the potential of some relief from the trials of this world, not only physically and emotionally, but spiritually.

 

May you, as you next pray ‘your kingdom come’, encounter the risen Jesus, and bow before your King to receive his blessing.

Father Art

It is an old joke;  “Do you know God’s name?”  “It is Arthur!  Remember – ‘our father who is Art in heaven.’”  Matthew puts the Lord’s prayer in context of the Sermon on the Mount, Luke has the disciples asking Jesus to teach them to pray.

This is very important stuff for us, Jesus spent a lot of time in prayer, revealing the essential and core purpose of prayer.  All too often prayer is relegated to a mere religious practice or ritual. Jesus warned against repetitious and self-aggrandizing prayers.  Prayer is no magic incantation in which, if we get the words right, or repeat them often enough, God is obligated to answer.  Prayer is conversation in relationship.

There is a sense that, in a life of faith, everything is prayer.

Be cautious not to skip too quickly over the first line.

“Our Father”,  this reflects the reality of prayer directed toward the one who is relational, caring and responsible.  Granted the failures of our earthly fathers can skew our view of Father God. Know that the best earthly father figure is still but a mere or slight example of God as our Father, who is one we can trust and seek. One who claims us as His dear and beloved child.

“In Heaven”,  this brings some much-needed perspective, we can be overwhelmed by our circumstances and condition here on earth. We are reminded that there is something beyond this earth, a glorious heaven that awaits and is other than what is around us.

“Holy is your name”,  holiness is crucial, without holiness we cannot see the LORD, and the LORD who is holy, is solid and true, dependable and pure.  Finally think about that ‘name’, God is personal, He has a name –“I Am” or Yahweh.  Eugene Peterson reminds us that the devil likes to deal in secrets and anonymity, but God has a name and does not hide, He responds to all who seek Him.

Bless you as you let the first sentence of the LORD’s prayer echo in your heart today: Our Father, who is in heaven, holy is Your name.

The Price Of Betrayal

Reading: Luke & John’s Gospels, the Passion Narratives.

As we near the passion narrative of Good Friday and Easter I have been pondering the difference between Peter and Judas. Their stories are found in Gospels of Luke & John. Both men had to deal with disappointment in God, in Jesus, and in themselves. Both men had their faith challenged and picked by what and who they perceived Jesus to be. and what they thought He should be doing as the Messiah. In the heart of Judas those thoughts led to a bitterness and hardening of his heart and a self-centeredness. In that Judas became known as the thief who pilfered from the common purse of Jesus and his disciples. Known as the one who betrayed Jesus for thirty silver coins. Greed had replaced a trusting faith. Peter challenged Jesus and his prediction of the path ahead and was rebuked for his concern. Peter in his pride vowed he would never fail Jesus: “I am willing to go to jail or even die for you.” Peter turning to violence and cut off the ear of one of those coming to arrest Jesus . Peter who denied Jesus three times. Both mean failed Jesus, both men knew extreme remorse. In his remorse Judas hung himself. In his remorse Peter turned to Jesus. It has been said that the door to the human heart/soul only has a handle on the inside. Judas would not open up to Jesus in his failure and abandoned himself to death. Peter opened his heart to Jesus and abandoned himself to God’s grace, seeking forgiveness. This Easter season, it matters not what you have done or how you have failed God, there is grace for you -open up to Jesus.

 

On Waiting

Reading Genesis 40-41

I’ve been reading the story of Joseph in the Old Testament. Sold into slavery by his brothers, he ended up in Egypt.  There he rose to be head slave of Potiphar’s house.  Falsely accused of an attack by Potiphar’s forward wife, he was jailed. There, again, he rose to be the head inmate, running day to day operations within the jail.  When Pharaoh’s baker and cup bearer disappointed him, they were thrown in jail. Each had a dream that troubled them and Joseph met with them and told them God could make the meaning clear.  God did speak through Joseph and each man’s dream was exactly what happened.  Joseph asked the men to remember him in jail.

The next part of the story begins “two years later…”.  I wonder about those two years, seems like a long time.  I struggle with waiting on things that are out of my control, tempted to nudge them along or slide toward despair.  We are not given any insight to Joseph’s state of mind as his 29th and 30th birthday slip by yet in jail for standing true to his principles.  We can infer that he continued to work and serve and see that prison ran smoothly, he was known for his efficiency, wisdom and discernment.

 

 So, I have to ask myself, “how do I wait?” 

 

Psalm 46:10 call us to “be still and know that I am God.”  This being still is not necessarily a stillness of movement and activity, it is also a calming of the inner being. When I am waiting and struggling with the wait my inner being is anything but calm.  I look to the words of Jesus, “my peace I give you, I do not give as the world gives. Do not let your hearts be troubled and do not be afraid.”  Troubles and fears can incapacitate us, mere movement and action does not help that issue.  By orienting our lives to seek the presence and peace of Jesus we place our fears and concerns unto him.  The one who says “take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” will provide what is needed. 

May you, as you place your trust in and hope in Jesus, find the peace to wait well.